"The Old Negro, we must remember, was a creature of moral debate and historical controversy. He has been a stock figure perpetuated as an historical fiction partly in innocent sentimentalism, partly in deliberate reactionism. The Negro himself has contributed his share to this through a sort of protective social mimicry forced upon him by the adverse circumstances of dependence" (Locke 985).
"Through having had to appeal from the unjust stereotypes of his oppressors and traducers to those of his liberators, friends and benefactors he has had to subscribe to the traditional positions from which his case has been viewed. Little true social or self-understanding has or could come from such a situation" (985).
"Similarly the mind of the Negro seems suddenly to have slipped from under the tyranny of social intimidation and to be shaking off the psychology of imitation and implied inferiority. By shedding the old chrysalis of the Negro problem we are achieving something like a spiritual emancipation. Until recently, lacking self-understanding, we have been almost as much of a problem to ourselves as we still are to others. But the decade that found us with a problem has left us only with a task" (985).
"With this renewed self-respect and self-dependence, the life of the Negro community is bound to enter a new dynamic phase, the buoyancy from within compensating for whatever pressure there may be of conditions from without" (985).
"The popular melodrama has about played itself out, and it is time to scrap the fictions, garret the bogeys and settle down to a realistic facing of facts" (986).
"A main change has been, of course, that shifting of the Negro population which has made the Negro problem no longer exclusively or even predominantly Southern. Why should our minds remain sectionalized, when the problem itself no longer is? Then the trend of migration has not only been twoard the North and Central Midwest, but city-ward and to the great centers of industry--the problems of adjustment are new, practical, local and not peculiarly racial" (986).
"Here in Manhattan is not merely the largest Negro community in the world, but the first concentration in history of the many diverse elements of Negro life. It has attracted the African, the West Indian, the Negro American; has brought together the Negro of the North and the Negro of the South; the man from the city and the man from the town and village; the peasant, the student, the business man, the professional man, artist, poet, musician, adventurer and worker, preacher and criminal, exploiter and social outcast" (987).
"So what began in terms of segregation becomes more and more, as its elements mix and react, the laboratory of a great race-welding" (987).
"There is a growing realization that in social effort the cooperative basis must supplant long-distance philanthropy, and that the only safeguard fro mass relations in the future must be provided in the carefully maintained contacts of enlightened minorities of both race groups. In the intellectual realm a renewed and keen curiosity is replacing the recent apathy; the Negro is being carefully studied, not just talked about and discussed. In art and letters, instead of being wholly caricatured, he is being seriously portrayed and painted" (988).
"The Negro today is inevitably moving forward under the control largely of his own objectives. What are these objectives? Those of his outer life are happily already well and finally formulated, for they are none other then the ideals of American institutions and democracy..." (989).
